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Objets techniques, procédures, règlements, animaux, végétaux, œuvres d'art, divinités, matériaux, molécules, nanoparticules, architectures... Comment enquêter sur la pluralité des rôles que jouent pour les humains ces divers « non-humains » ? Comment explorer et décrire le vaste registre des relations que les individus et les collectifs humains entretiennent avec cette foule hétéroclite ? Ces individus et ces collectifs ne se font-ils pas notamment au travers de ces relations, ne sont-ils pas constitués, pour une part, par ces relations elles-mêmes ? Plus de quarante auteurs appartenant à des générations, des disciplines et des courants théoriques variés proposent dans ce livre de montrer comment il est empiriquement possible de « repeupler » les sciences humaines et sociales en explorant la gamme des relations entre humains et non-humains par les moyens de l'enquête ethnographique de terrain. L'ensemble offre au grand public, aux étudiants et aux chercheurs un panorama inédit du résultat de certains renouvellements intervenus dans le paysage des sciences humaines et sociales francophones depuis une trentaine d'années.

Social sciences --- Social Sciences --- Social Sciences - General

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"Nordic participation in the EU Framework Programmes - Best practices and lessons learned". The Policy Briefs 1-3 2011 describe and analyse key aspects of Nordic research cooperation in a European context, both at the research policy and -strategy level. This report looks into Nordic researchers' participation in FP7 compared to FP6, the outcome of participation, as well as main challenges and success criteria for participation. By NIFU and Technopolis in cooperation with NordForsk (2011).

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Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a “pessimistic individualism” in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks—positive, religious, and metaphysical—specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.

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Social sciences --- Social sciences. --- Korea.